<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-13641121</id><updated>2011-04-22T05:27:45.801+08:00</updated><title type='text'>inSights &amp; perSpectives</title><subtitle type='html'>...making sense by cutting thru' the clutter and seeking out the essence
எப்பொருள் யார்யார்வாய்க் கேட்பினும் அப்பொருள் மெய்ப்பொருள் காண்பதறிவு</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://anbudanarul.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>28</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-13641121.post-8802893488605023596</id><published>2007-02-22T10:30:00.001+08:00</published><updated>2007-02-23T01:06:38.669+08:00</updated><title type='text'>Missing the point in Sai Baba’s calling on Kalaignar</title><summary type='text'>(adaptation of original post in akandabaratam egroup on 27 Jan 2007)A well-practised knack for missing the point: this is what the columnist Balbir Punj demonstrates in his report in The Pioneer (26 Jan 2007). By so doing, such writers hope to keep up the illusion that Hindutva is holding its ground. Unfortunately, the reality is that knowledge and society are moving on, leaving the Hindutva </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/8802893488605023596'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/8802893488605023596'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2007/02/missing-point-in-sai-babas-calling-on.html' title='Missing the point in Sai Baba’s calling on Kalaignar'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-114881705848532819</id><published>2006-05-28T19:30:00.000+08:00</published><updated>2006-05-28T21:12:48.393+08:00</updated><title type='text'>அர்ச்சகர்கள் யார்?</title><summary type='text'>துக்ளக் (31.5.2006) :ஆகம விதிமுறை“ .... அனைத்து ஜாதியினரும் அர்ச்சகர்கள் ஆகலாம் என்பது ஆகம விதிகளுக்குப் புறம்பானது என்பது நிச்சயம். ஆகம விதிமுறைப்படி பிரதிஷ்டை நடந்து, அதன்படி வழிபாடுகளும், பூஜைகளும் நடக்கிற கோவில்களில், அனைத்து ஜாதியினரும் அர்ச்சகர் ஆகலாம் என்று தீர்மானிக்கப்பட்டால் - அது ஆகம விரோதமே.ஆனால், ஆகம விதிமுறைகளின்படி அல்லாமல், பிரதிஷ்டை நடந்து, பூஜைகளும் நடக்கிற கோவில்கள் பல உண்டு. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114881705848532819'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114881705848532819'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/05/blog-post.html' title='அர்ச்சகர்கள் யார்?'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-114835541896256289</id><published>2006-05-23T11:04:00.000+08:00</published><updated>2006-05-23T13:54:43.446+08:00</updated><title type='text'>Sen-sing the future of Hindus</title><summary type='text'>As someone who marshals the right combination of words, thoughts and biases (pre-dispositions) to easily pass for a Hindutva ideologue, Dr Gautam Sen laments the non-intellectualism of Hindu activists like the RSS.In his latest online essay titled ‘The uncertain future of Hindus ’ (click here), Dr Sen is calling out to Hindus to transcend “parochial consciousness” and adopt a larger “national </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114835541896256289'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114835541896256289'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/05/sen-sing-future-of-hindus.html' title='Sen-sing the future of Hindus'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-114819287371619221</id><published>2006-05-21T13:54:00.000+08:00</published><updated>2006-05-23T14:40:14.160+08:00</updated><title type='text'>Band-aid approach to the Sri Lankan ethnic conflict</title><summary type='text'>Just as foreign aid and international financial institutions (IFIs), like the IMF, have made a mess of many economies of developing countries with weak governments without a mind and will of their own, the international community – in its role as a third-party mediator - is about to drive Sri Lanka, once again, over the brink into a deep political abyss.The decision of the European Union (EU) to </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114819287371619221'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114819287371619221'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/05/band-aid-approach-to-sri-lankan-ethnic.html' title='Band-aid approach to the Sri Lankan ethnic conflict'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-114382921737882489</id><published>2006-04-01T01:53:00.000+08:00</published><updated>2006-04-01T02:20:18.736+08:00</updated><title type='text'>Agamism, not Hinduism</title><summary type='text'>The Six Great Traditions of Hinduism(by Pathmarajah Nagalingam, owner of www.siddha.com.my)1.  Two Literary TraditionsThere are two Literary Traditions in Hinduism in which original Hindu teachings have been recorded: the Sanskrit Tradition and the Tamil Tradition.  (There is a third Pali Tradition but it focuses on Buddhism only). Of these three traditions, only Tamil is still a living tradition</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114382921737882489'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114382921737882489'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/04/agamism-not-hinduism.html' title='Agamism, not Hinduism'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-114339389753780369</id><published>2006-03-27T01:20:00.000+08:00</published><updated>2006-03-27T08:55:47.320+08:00</updated><title type='text'>Prof Elst's muddled defence of 'caste'</title><summary type='text'>An old essay by Prof Koenraad Elst (Hinduism Today, Sep 1994) re-surfaced recently in some e-mail groups. The essay (click here) had been presented as the “verdict from Belgium” on the Hindu caste system: that “for the most part” Hinduism has been “helped rather than hurt”.More than justifying the above “verdict”, the essay actually shows up the Professor as confused and confusing. It was </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114339389753780369'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114339389753780369'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/03/prof-elsts-muddled-defence-of-caste.html' title='Prof Elst&apos;s muddled defence of &apos;caste&apos;'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-114225495718423369</id><published>2006-03-13T20:46:00.000+08:00</published><updated>2006-03-28T16:55:28.426+08:00</updated><title type='text'>‘Dharma’  versus  ‘தருமம்’</title><summary type='text'>I have always had a big mental tussle over what goes by the label 'Dharma' ever since I first came to understand the real scriptural (Vedic) meaning of the word (in Sanskrit). Till then, I had mistakenly believed that it was merely the Sanskrit equivalent of the Tamil word 'tharmam' (or, more correctly, 'tharumam' - 'தருமம்') and bearing the same meaning.Most of my generation would have first </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114225495718423369'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114225495718423369'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/03/dharma-versus.html' title='‘Dharma’  versus  ‘தருமம்’'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-114205308875844727</id><published>2006-03-11T12:42:00.000+08:00</published><updated>2006-03-11T17:01:35.356+08:00</updated><title type='text'>European scholars of Tamil  versus  Sankritists</title><summary type='text'>One cannot resist comparing what many European scholars and Christian missionaries (Note 1) have done for the Tamil language with the damage the home-based Sanskritists have inflicted upon the Tamil language over many centuries before the Europeans arrived, and even thereafter.In order to salvage Tamil from its Sanskritic corruption (manipravaalam) (Note 2), Maraimalai Adigal launched the Thani </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114205308875844727'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114205308875844727'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/03/european-scholars-of-tamil-versus.html' title='European scholars of Tamil  versus  Sankritists'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-114169435000779007</id><published>2006-03-07T09:08:00.000+08:00</published><updated>2006-03-07T10:23:14.820+08:00</updated><title type='text'>Hindutva invents an external cause for social evils</title><summary type='text'>Sandhya Jain in her latest column titled "Sunset in Sacramento" in The Pioneer (7 March 2006) is taking Hindutva’s penchant for history revisionism to new heights.What can beat the following sentence that is embedded towards the end of her report:“Most dishonest is the politically motivated attempt to project social evils like untouchability and rigid caste divisions upon India's ancient </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114169435000779007'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114169435000779007'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/03/hindutva-invents-external-cause-for.html' title='Hindutva invents an external cause for social evils'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-114136632523652632</id><published>2006-03-03T13:55:00.000+08:00</published><updated>2006-03-13T07:31:49.906+08:00</updated><title type='text'>Macaulay continues to rankle the Sanskritists</title><summary type='text'>It appears that Mr JG Arora in his essay "Revive Sanskrit" (in the Central Chronicle, Madhya Pradesh, 3 March 2006) is assigning an overly exaggerated role to Sanskrit in the practice and survival of Hinduism by claiming as follows:“..... But death of Sanskrit means death of Hindu religion, Hindu Sanskriti (culture), Hindu heritage and Hindu identity……..Sanskrit must be revived and taught in </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114136632523652632'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114136632523652632'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/03/macaulay-continues-to-rankle.html' title='Macaulay continues to rankle the Sanskritists'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-114111378429441049</id><published>2006-02-28T15:54:00.000+08:00</published><updated>2006-02-28T20:43:24.910+08:00</updated><title type='text'>'Sanskritisation': Definition or Deflection?</title><summary type='text'>The oft-cited definition of Sanskritisation (Note 1) by the late Dr M N Srinivas, an eminent sociologist, appears to be clearly contrived to obscure a far more insidious process. In fact, Sanskritisation is no less than the (cultural) ’colonization’ of society that entails the imposition of a set of beliefs, social structures and practices (Brahmanism) upon the society, allowing it to take root </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114111378429441049'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114111378429441049'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/02/sanskritisation-definition-or.html' title='&apos;Sanskritisation&apos;: Definition or Deflection?'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-114052002456264721</id><published>2006-02-21T18:23:00.000+08:00</published><updated>2006-03-03T18:30:37.326+08:00</updated><title type='text'>Kautilya’s hidden influence on post-Independence India?</title><summary type='text'>Dr S Kalyanaraman, an indefatigable Hindutva online campaigner, appears to have now stepped into a new role: that of a modern Kautilya seeking to advise the IMF (International Monetary Fund) about what should be borne in mind when dealing with India.Specifically, Dr Kalyan - in an online message (dtd 20 Feb 2006) distributed to various e-mail groups - advises IMF’s youngest ever Chief Economist </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114052002456264721'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114052002456264721'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/02/kautilyas-hidden-influence-on-post.html' title='Kautilya’s hidden influence on post-Independence India?'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-114023750921494917</id><published>2006-02-18T12:25:00.000+08:00</published><updated>2006-02-21T23:19:02.300+08:00</updated><title type='text'>Social inequalities: the Varnashramic difference</title><summary type='text'>In the discussion about socio-economic inequalities prevailing in countries around the world, what continues to be overlooked is the underlying fundamental difference between the varnashrama-ordained inequalities (in India) and the social inequalities seen in (non-varnashramic) societies around the world.A cobbler, say, in France or Russia would tend to understand his station or condition in life</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114023750921494917'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114023750921494917'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/02/social-inequalities-varnashramic.html' title='Social inequalities: the Varnashramic difference'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-114006842820634205</id><published>2006-02-16T13:37:00.000+08:00</published><updated>2006-02-19T12:52:30.453+08:00</updated><title type='text'>The world order: Do people really matter?</title><summary type='text'>The sad fact may be that people are NOT really in control. That may already have been the case for some time now.People can be persuaded into compliance by stirring or playing up threats (Note 1). They can be cowed into trading freedom / liberty for security.Much happens with the people sedated (or overwhelmed) into a state of obliviousness (or incomprehension).The world started to run on fiat </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114006842820634205'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114006842820634205'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/02/world-order-do-people-really-matter.html' title='The world order: Do people really matter?'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-114005804530818393</id><published>2006-02-16T10:24:00.000+08:00</published><updated>2006-02-19T05:48:39.786+08:00</updated><title type='text'>Interpreting Thiruvalluvar: fadeout ploys</title><summary type='text'>It has been a long tradition and well-ingrained habit of Sanskritists to (re-)cast non-Sanskrit texts and themes in the Sanskritic / Brahmanist mould. This appears to be part of a much broader game played out throughout history: "eliminate by embrace" and “obliterate by obfuscation”.Thiruvalluvar (திருவள்ளுவர்) seems to be targeted for such treatment in a website maintained by the Divine Life </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114005804530818393'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/114005804530818393'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/02/interpreting-thiruvalluvar-fadeout.html' title='Interpreting Thiruvalluvar: fadeout ploys'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-113985100668671235</id><published>2006-02-14T01:00:00.000+08:00</published><updated>2006-02-21T21:15:12.210+08:00</updated><title type='text'>Teaching Hinduism without the facts</title><summary type='text'>Hindutva front organizations are trying to convince education authorities in faraway California to downplay – fadeout - the Hindu caste system in school textbooks.In an essay titled “Academic Hinduphobia”, OUTLOOK India (10 Feb 2006), Rajiv Malhotra and Vidhi Jhunjhunwala are clearly phobic about the truth finding a place in the textbooks. They seek to protect innocent children from the facts and</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/113985100668671235'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/113985100668671235'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2006/02/teaching-hinduism-without-facts.html' title='Teaching Hinduism without the facts'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-113400382217813813</id><published>2005-12-08T08:22:00.000+08:00</published><updated>2005-12-12T06:49:48.836+08:00</updated><title type='text'>Race to the bottom (1): Khushboo's morality</title><summary type='text'>Actress Khushboo’s remarks that no educated man would expect his bride to be a virgin have sparked off passionate protests across Tamil Nadu. Her offensive remarks appeared in the Tamil edition of India Today weekly magazine (September 28, 2005 issue) which devoted a full page to her interview as part of a cover story on Sex &amp; Single Women."காலாவதியாகும் கற்பு" என்ற தலைப்பில் இந்தியா டுடே (</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/113400382217813813'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/113400382217813813'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2005/12/race-to-bottom-1-khushboos-morality.html' title='Race to the bottom (1): Khushboo&apos;s morality'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-113180265054161489</id><published>2005-11-12T20:55:00.000+08:00</published><updated>2005-11-20T21:23:49.656+08:00</updated><title type='text'>Malayalam: Motivated genesis of a language</title><summary type='text'>Dr P P Narayanan Nambudiri, Retired Professor of History, St. Peter’s College, Kolencherry, Ernakulam writes:"The origin of Malayalam as a separate language distinct from Tamil and the development of a literature may be assessed as one of the major contributions of the Nambudiris. After introducing the Aryan culture and institutions into Kerala, the Nambudiris refrained from imposing their </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/113180265054161489'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/113180265054161489'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2005/11/malayalam-motivated-genesis-of.html' title='Malayalam: Motivated genesis of a language'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-112744849048825150</id><published>2005-09-23T11:21:00.000+08:00</published><updated>2005-09-23T15:40:06.430+08:00</updated><title type='text'>Social Justice thru ‘Equity’: World Development Report 2006</title><summary type='text'>The 28th Report in the annual series of World Development Reports produced by the World Bank is titled “Equity and Development”. The Report essentially vindicates the stands of such luminaries from the developing world as Periyar (who joined the cause of social justice in South India – then led by the Justice Party - in the 1920s, and turned it into a mass rationalist &amp; social reform movement), </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/112744849048825150'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/112744849048825150'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2005/09/social-justice-thru-equity-world.html' title='Social Justice thru ‘Equity’: World Development Report 2006'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-112396372485434182</id><published>2005-08-14T04:06:00.000+08:00</published><updated>2005-08-19T08:33:18.846+08:00</updated><title type='text'>Dumbing down of Hindu society (1) – ‘Mother of All (Open) Secrets’</title><summary type='text'>There is this observation that commentaries on Hinduism as appear in this blog are based on quoting selectively about Hinduism.This blog does, indeed, assiduously seek out selections of information – facts AND considered opinions (by scholars and others) – which tend to be studiously hidden, glossed over or downplayed in much of the popular discourse about Hinduism and its history. Keeping such </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/112396372485434182'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/112396372485434182'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2005/08/dumbing-down-of-hindu-society-1-mother.html' title='Dumbing down of Hindu society (1) – ‘Mother of All (Open) Secrets’'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-112214240702513374</id><published>2005-07-24T01:06:00.000+08:00</published><updated>2005-09-26T20:43:20.306+08:00</updated><title type='text'>India's economy &amp; social justice: responding to Ngiam Tong Dow</title><summary type='text'>Ngiam Tong Dow, currently Chairman of HDB Corp (the former Housing and Development Board) of Singapore, had compared China and India when speaking at the School of Humanities and Social Sciences, Nanyang Technological University (NTU) on 18 June 2005, more than a week before the historic CECA (Comprehensive Economic Cooperation Agreement) was signed between India and Singapore in New Delhi. His </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/112214240702513374'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/112214240702513374'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2005/07/indias-economy-social-justice.html' title='India&apos;s economy &amp; social justice: responding to Ngiam Tong Dow'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-112133453283371787</id><published>2005-07-14T17:26:00.000+08:00</published><updated>2006-03-10T06:43:36.460+08:00</updated><title type='text'>Ancient Tamil society</title><summary type='text'>This is to answer the question whether Tamilians were ever a casteless society.The ancient Tamilian social order was indeed without the castes associated with the varna system of Brahmanical Hinduism. But ancient Tamilian society had social divisions or classes based on work done (profession or vocation), for work is a natural criterion for individual / social identity anywhere in the world. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/112133453283371787'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/112133453283371787'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2005/07/ancient-tamil-society.html' title='Ancient Tamil society'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-111900654904380025</id><published>2005-06-18T19:01:00.000+08:00</published><updated>2006-03-26T22:49:07.290+08:00</updated><title type='text'>Hinduism: its caste system &amp; priesthood</title><summary type='text'>There is this question about the alleged ‘Godlessness’ of DK / DMK and as to why these political parties of Tamil Nadu appear to be more accommodating towards Islam and Christianity than Hinduism.Whilst it is wrong to club together DK &amp; DMK as ‘Godless’ or ‘God denying’ (as DMK isn’t), it is true that there is an unmistakable difference in their approach towards the various religions. It’s my </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/111900654904380025'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/111900654904380025'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2005/06/hinduism-its-caste-system-priesthood.html' title='Hinduism: its caste system &amp; priesthood'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-111868210667894200</id><published>2005-06-13T22:58:00.000+08:00</published><updated>2005-11-20T21:26:02.840+08:00</updated><title type='text'>Cho Ramaswamy &amp; 'Thani Thamizh'</title><summary type='text'>A moderator of the MaGo mail group in his comment (9 June 05) referred to Cho Ramaswamy’s appearance on TV to voice his concerns about "Thani Thamizh" spoiling &amp; stalling the growth of Thamizh.Apparently, Cho is seeking to inject greater vitality into Tamil. Instead of merely taking him at his words, it is good to examine his deeds as well. If Cho would offer his manner of writing in Tamil in his</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/111868210667894200'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/111868210667894200'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2005/06/cho-ramaswamy-thani-thamizh.html' title='Cho Ramaswamy &amp; &apos;Thani Thamizh&apos;'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-111876114565864449</id><published>2005-06-11T22:41:00.000+08:00</published><updated>2005-07-11T12:30:39.000+08:00</updated><title type='text'>Is Kalaignar Karunanidhi unprincipled in his "Godlessness" ?  &amp;   Loan words in Tamil</title><summary type='text'>Two issues were raised in a post in MaGo's mail group. Both pertain to important matters of concern to all Tamilians.1. Is Karunanidhi’s stand on “Godlessness” unprincipled?It’s important to be clear that “Godlessness” or atheism is the standpoint of the DK (Dravidar Kazhagam) founded by EVR Periyar, NOT that of the DMK (founded by Periyar’s lieutenant Anna, and now led by Karunanidhi). DK is DMK</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/111876114565864449'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/111876114565864449'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2005/06/is-kalaignar-karunanidhi-unprincipled.html' title='Is Kalaignar Karunanidhi unprincipled in his &quot;Godlessness&quot; ?  &amp;   Loan words in Tamil'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-111876303533152035</id><published>2005-06-09T02:04:00.000+08:00</published><updated>2006-03-19T10:52:14.970+08:00</updated><title type='text'>Jayakanthan and Tamilian language sentiments</title><summary type='text'>Jayakanthan, a popular Tamil writer, is known to have made his infamous remarks deriding Tamilian sentiments about their language and their agitation over language corruption when speaking at a function after winning the Jnanpith (Gnanapeeda) Award.I am one of many who appreciate and feel proud about Tamil saints, scholars and others who have fought long battles over the last hundred years and </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/111876303533152035'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/111876303533152035'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2005/06/jayakanthan-and-tamilian-language.html' title='Jayakanthan and Tamilian language sentiments'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-111876346232783814</id><published>2005-06-01T23:34:00.000+08:00</published><updated>2006-05-22T10:11:01.673+08:00</updated><title type='text'>American Society: Myths and Realities</title><summary type='text'>A post in MaGo's group made an observation that “nobody bothers in US if you portray its students as drug addicts”, and even when a movie represented Jesus in a bad light “no body in US bothered”. This would seem to suggest that American society is highly tolerant of alternative views. There is indeed a lot of space allowed in public discourse, e.g. in the mass media, for alternative views on a </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/111876346232783814'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/111876346232783814'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2005/06/american-society-myths-and-realities.html' title='American Society: Myths and Realities'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-13641121.post-111868375090502910</id><published>2005-05-23T21:18:00.000+08:00</published><updated>2005-06-26T09:37:03.056+08:00</updated><title type='text'>Tamil: Risks of Creolization</title><summary type='text'>One of the recurrent themes in the mails exchanged in mail groups like that led ably by MaGo relates to the unnecessary or excessive infusion of English words into spoken / written Tamil. The recent Pradhana Vizha, unfortunately, has turned out to be yet another glaring public display of this trend. It is, therefore, gratifying to note that the event has moved several members of the mail group (</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/111868375090502910'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13641121/posts/default/111868375090502910'/><link rel='alternate' type='text/html' href='http://anbudanarul.blogspot.com/2005/05/tamil-risks-of-creolization.html' title='Tamil: Risks of Creolization'/><author><name>ARUL</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry></feed>
